Jude

Bible, King James Version

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Jude

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Jude.1

[1] Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
[2] Mercy unto you, and peace, and love, be multiplied.
[3] Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
[4] For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
[5] I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
[6] And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
[7] Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
[8] Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
[9] Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
[10] But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
[11] Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
[12] These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
[13] Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
[14] And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
[15] To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
[16] These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
[17] But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
[18] How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
[19] These be they who separate themselves, sensual, having not the Spirit.
[20] But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
[21] Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
[22] And of some have compassion, making a difference:
[23] And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
[24] Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
[25] To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

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3rd John

Bible, King James Version

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3 John

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3John.1

[1] The elder unto the wellbeloved Gaius, whom I love in the truth.
[2] Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
[3] For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
[4] I have no greater joy than to hear that my children walk in truth.
[5] Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
[6] Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
[7] Because that for his name's sake they went forth, taking nothing of the Gentiles.
[8] We therefore ought to receive such, that we might be fellowhelpers to the truth.
[9] I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
[10] Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
[11] Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
[12] Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
[13] I had many things to write, but I will not with ink and pen write unto thee:
[14] But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

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2nd John

Bible, King James Version

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2 John

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2John.1

[1] The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
[2] For the truth's sake, which dwelleth in us, and shall be with us for ever.
[3] Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
[4] I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
[5] And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
[6] And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
[7] For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
[8] Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
[9] Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
[10] If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
[11] For he that biddeth him God speed is partaker of his evil deeds.
[12] Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
[13] The children of thy elect sister greet thee. Amen.

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2nd Peter

Bible, King James Version

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2 Peter

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2Pet.1

[1] Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
[2] Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
[3] According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
[4] Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
[5] And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
[6] And to knowledge temperance; and to temperance patience; and to patience godliness;
[7] And to godliness brotherly kindness; and to brotherly kindness charity.
[8] For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
[9] But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
[10] Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
[11] For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
[12] Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
[13] Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
[14] Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
[15] Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
[16] For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
[17] For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
[18] And this voice which came from heaven we heard, when we were with him in the holy mount.
[19] We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
[20] Knowing this first, that no prophecy of the scripture is of any private interpretation.
[21] For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

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2Pet.2

[1] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
[2] And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
[3] And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
[4] For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
[5] And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
[6] And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
[7] And delivered just Lot, vexed with the filthy conversation of the wicked:
[8] (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
[9] The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
[10] But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
[11] Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
[12] But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
[13] And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
[14] Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
[15] Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
[16] But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
[17] These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
[18] For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
[19] While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
[20] For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
[21] For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
[22] But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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2Pet.3

[1] This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
[2] That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
[3] Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
[4] And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
[5] For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
[6] Whereby the world that then was, being overflowed with water, perished:
[7] But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
[8] But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
[9] The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
[10] But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
[11] Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
[12] Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
[13] Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
[14] Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
[16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
[17] Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
[18] But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

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Galatians

Bible, King James Version

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Galatians

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Gal.1

[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
[2] And all the brethren which are with me, unto the churches of Galatia:
[3] Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
[4] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
[5] To whom be glory for ever and ever. Amen.
[6] I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
[7] Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
[8] But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
[9] As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
[10] For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
[11] But I certify you, brethren, that the gospel which was preached of me is not after man.
[12] For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
[13] For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
[14] And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
[15] But when it pleased God, who separated me from my mother's womb, and called me by his grace,
[16] To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
[17] Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
[18] Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
[19] But other of the apostles saw I none, save James the Lord's brother.
[20] Now the things which I write unto you, behold, before God, I lie not.
[21] Afterwards I came into the regions of Syria and Cilicia;
[22] And was unknown by face unto the churches of Judaea which were in Christ:
[23] But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
[24] And they glorified God in me.

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Gal.2

[1] Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
[3] But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
[4] And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
[5] To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
[7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
[8] (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
[9] And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
[10] Only they would that we should remember the poor; the same which I also was forward to do.
[11] But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
[12] For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
[13] And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
[14] But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
[15] We who are Jews by nature, and not sinners of the Gentiles,
[16] Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
[17] But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
[18] For if I build again the things which I destroyed, I make myself a transgressor.
[19] For I through the law am dead to the law, that I might live unto God.
[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
[21] I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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Gal.3

[1] O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
[2] This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
[3] Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
[4] Have ye suffered so many things in vain? if it be yet in vain.
[5] He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
[6] Even as Abraham believed God, and it was accounted to him for righteousness.
[7] Know ye therefore that they which are of faith, the same are the children of Abraham.
[8] And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
[9] So then they which be of faith are blessed with faithful Abraham.
[10] For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
[11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
[12] And the law is not of faith: but, The man that doeth them shall live in them.
[13] Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
[14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
[15] Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
[17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
[18] For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
[19] Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
[20] Now a mediator is not a mediator of one, but God is one.
[21] Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
[22] But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
[23] But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
[24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
[25] But after that faith is come, we are no longer under a schoolmaster.
[26] For ye are all the children of God by faith in Christ Jesus.
[27] For as many of you as have been baptized into Christ have put on Christ.
[28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
[29] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

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Gal.4

[1] Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
[2] But is under tutors and governors until the time appointed of the father.
[3] Even so we, when we were children, were in bondage under the elements of the world:
[4] But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
[5] To redeem them that were under the law, that we might receive the adoption of sons.
[6] And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
[7] Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
[8] Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
[9] But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
[10] Ye observe days, and months, and times, and years.
[11] I am afraid of you, lest I have bestowed upon you labour in vain.
[12] Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
[13] Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
[14] And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
[15] Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
[16] Am I therefore become your enemy, because I tell you the truth?
[17] They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
[18] But it is good to be zealously affected always in a good thing, and not only when I am present with you.
[19] My little children, of whom I travail in birth again until Christ be formed in you,
[20] I desire to be present with you now, and to change my voice; for I stand in doubt of you.
[21] Tell me, ye that desire to be under the law, do ye not hear the law?
[22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
[23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
[24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
[25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
[26] But Jerusalem which is above is free, which is the mother of us all.
[27] For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
[28] Now we, brethren, as Isaac was, are the children of promise.
[29] But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
[30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
[31] So then, brethren, we are not children of the bondwoman, but of the free.

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Gal.5

[1] Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
[2] Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
[3] For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
[4] Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
[5] For we through the Spirit wait for the hope of righteousness by faith.
[6] For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love.
[7] Ye did run well; who did hinder you that ye should not obey the truth?
[8] This persuasion cometh not of him that calleth you.
[9] A little leaven leaveneth the whole lump.
[10] I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
[11] And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
[12] I would they were even cut off which trouble you.
[13] For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
[14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
[15] But if ye bite and devour one another, take heed that ye be not consumed one of another.
[16] This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.
[17] For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
[18] But if ye be led of the Spirit, ye are not under the law.
[19] Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
[21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
[22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
[23] Meekness, temperance: against such there is no law.
[24] And they that are Christ's have crucified the flesh with the affections and lusts.
[25] If we live in the Spirit, let us also walk in the Spirit.
[26] Let us not be desirous of vain glory, provoking one another, envying one another.

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Gal.6

[1] Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
[2] Bear ye one another's burdens, and so fulfil the law of Christ.
[3] For if a man think himself to be something, when he is nothing, he deceiveth himself.
[4] But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
[5] For every man shall bear his own burden.
[6] Let him that is taught in the word communicate unto him that teacheth in all good things.
[7] Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
[8] For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
[9] And let us not be weary in well doing: for in due season we shall reap, if we faint not.
[10] As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
[11] Ye see how large a letter I have written unto you with mine own hand.
[12] As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
[13] For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
[14] But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
[15] For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.
[16] And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
[17] From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
[18] Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

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Philemon

Bible, King James Version

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Philemon

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Phlm.1

[1] Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
[2] And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
[3] Grace to you, and peace, from God our Father and the Lord Jesus Christ.
[4] I thank my God, making mention of thee always in my prayers,
[5] Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
[6] That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
[7] For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
[8] Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
[9] Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
[10] I beseech thee for my son Onesimus, whom I have begotten in my bonds:
[11] Which in time past was to thee unprofitable, but now profitable to thee and to me:
[12] Whom I have sent again: thou therefore receive him, that is, mine own bowels:
[13] Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
[14] But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
[15] For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
[16] Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
[17] If thou count me therefore a partner, receive him as myself.
[18] If he hath wronged thee, or oweth thee ought, put that on mine account;
[19] I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
[20] Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
[21] Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
[22] But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
[23] There salute thee Epaphras, my fellowprisoner in Christ Jesus;
[24] Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
[25] The grace of our Lord Jesus Christ be with your spirit. Amen.

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2nd Timothy

Bible, King James Version

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2 Timothy

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2Tim.1

[1] Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
[2] To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
[3] I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
[4] Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
[5] When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
[6] Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
[7] For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
[8] Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
[9] Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
[10] But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
[11] Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
[12] For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
[13] Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
[14] That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
[15] This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
[16] The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
[17] But, when he was in Rome, he sought me out very diligently, and found me.
[18] The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

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2Tim.2

[1] Thou therefore, my son, be strong in the grace that is in Christ Jesus.
[2] And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
[3] Thou therefore endure hardness, as a good soldier of Jesus Christ.
[4] No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
[5] And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
[6] The husbandman that laboureth must be first partaker of the fruits.
[7] Consider what I say; and the Lord give thee understanding in all things.
[8] Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
[9] Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
[10] Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
[11] It is a faithful saying: For if we be dead with him, we shall also live with him:
[12] If we suffer, we shall also reign with him: if we deny him, he also will deny us:
[13] If we believe not, yet he abideth faithful: he cannot deny himself.
[14] Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
[15] Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
[16] But shun profane and vain babblings: for they will increase unto more ungodliness.
[17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
[18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
[19] Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
[20] But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
[21] If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
[22] Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
[23] But foolish and unlearned questions avoid, knowing that they do gender strifes.
[24] And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
[25] In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
[26] And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

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2Tim.3

[1] This know also, that in the last days perilous times shall come.
[2] For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
[3] Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
[4] Traitors, heady, highminded, lovers of pleasures more than lovers of God;
[5] Having a form of godliness, but denying the power thereof: from such turn away.
[6] For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
[7] Ever learning, and never able to come to the knowledge of the truth.
[8] Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
[9] But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
[10] But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
[11] Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
[12] Yea, and all that will live godly in Christ Jesus shall suffer persecution.
[13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
[14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
[15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
[17] That the man of God may be perfect, throughly furnished unto all good works.

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2Tim.4

[1] I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
[2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
[3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
[4] And they shall turn away their ears from the truth, and shall be turned unto fables.
[5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
[6] For I am now ready to be offered, and the time of my departure is at hand.
[7] I have fought a good fight, I have finished my course, I have kept the faith:
[8] Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
[9] Do thy diligence to come shortly unto me:
[10] For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
[11] Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
[12] And Tychicus have I sent to Ephesus.
[13] The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
[14] Alexander the coppersmith did me much evil: the Lord reward him according to his works:
[15] Of whom be thou ware also; for he hath greatly withstood our words.
[16] At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
[17] Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
[18] And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
[19] Salute Prisca and Aquila, and the household of Onesiphorus.
[20] Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
[21] Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
[22] The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

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1st Timothy

Bible, King James Version

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1 Timothy

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1Tim.1

[1] Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
[2] Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
[3] As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
[4] Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
[5] Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
[6] From which some having swerved have turned aside unto vain jangling;
[7] Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
[8] But we know that the law is good, if a man use it lawfully;
[9] Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
[10] For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
[11] According to the glorious gospel of the blessed God, which was committed to my trust.
[12] And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
[13] Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
[14] And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
[15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
[16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
[17] Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
[18] This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
[19] Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
[20] Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

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1Tim.2

[1] I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
[2] For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
[3] For this is good and acceptable in the sight of God our Saviour;
[4] Who will have all men to be saved, and to come unto the knowledge of the truth.
[5] For there is one God, and one mediator between God and men, the man Christ Jesus;
[6] Who gave himself a ransom for all, to be testified in due time.
[7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
[8] I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
[9] In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
[10] But (which becometh women professing godliness) with good works.
[11] Let the woman learn in silence with all subjection.
[12] But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
[13] For Adam was first formed, then Eve.
[14] And Adam was not deceived, but the woman being deceived was in the transgression.
[15] Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

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1Tim.3

[1] This is a true saying, If a man desire the office of a bishop, he desireth a good work.
[2] A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
[3] Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
[4] One that ruleth well his own house, having his children in subjection with all gravity;
[5] (For if a man know not how to rule his own house, how shall he take care of the church of God?)
[6] Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
[7] Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
[8] Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
[9] Holding the mystery of the faith in a pure conscience.
[10] And let these also first be proved; then let them use the office of a deacon, being found blameless.
[11] Even so must their wives be grave, not slanderers, sober, faithful in all things.
[12] Let the deacons be the husbands of one wife, ruling their children and their own houses well.
[13] For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
[14] These things write I unto thee, hoping to come unto thee shortly:
[15] But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
[16] And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

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1Tim.4

[1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
[2] Speaking lies in hypocrisy; having their conscience seared with a hot iron;
[3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
[4] For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
[5] For it is sanctified by the word of God and prayer.
[6] If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
[7] But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
[8] For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
[9] This is a faithful saying and worthy of all acceptation.
[10] For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
[11] These things command and teach.
[12] Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
[13] Till I come, give attendance to reading, to exhortation, to doctrine.
[14] Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
[15] Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
[16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

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1Tim.5

[1] Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
[2] The elder women as mothers; the younger as sisters, with all purity.
[3] Honour widows that are widows indeed.
[4] But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
[5] Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
[6] But she that liveth in pleasure is dead while she liveth.
[7] And these things give in charge, that they may be blameless.
[8] But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
[9] Let not a widow be taken into the number under threescore years old, having been the wife of one man,
[10] Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
[11] But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
[12] Having damnation, because they have cast off their first faith.
[13] And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
[14] I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
[15] For some are already turned aside after Satan.
[16] If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
[17] Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
[18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
[19] Against an elder receive not an accusation, but before two or three witnesses.
[20] Them that sin rebuke before all, that others also may fear.
[21] I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
[22] Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
[23] Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
[24] Some men's sins are open beforehand, going before to judgment; and some men they follow after.
[25] Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

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1Tim.6

[1] Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
[2] And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
[3] If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
[4] He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
[5] Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
[6] But godliness with contentment is great gain.
[7] For we brought nothing into this world, and it is certain we can carry nothing out.
[8] And having food and raiment let us be therewith content.
[9] But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
[10] For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
[11] But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
[12] Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
[13] I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
[14] That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
[15] Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
[16] Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
[17] Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
[18] That they do good, that they be rich in good works, ready to distribute, willing to communicate;
[19] Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
[20] O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
[21] Which some professing have erred concerning the faith. Grace be with thee. Amen.

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1st Thessalonians

Bible, King James Version

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1 Thessalonians

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1Thes.1

[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
[2] We give thanks to God always for you all, making mention of you in our prayers;
[3] Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
[4] Knowing, brethren beloved, your election of God.
[5] For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
[6] And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
[7] So that ye were ensamples to all that believe in Macedonia and Achaia.
[8] For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
[9] For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
[10] And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

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1Thes.2

[1] For yourselves, brethren, know our entrance in unto you, that it was not in vain:
[2] But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
[3] For our exhortation was not of deceit, nor of uncleanness, nor in guile:
[4] But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
[5] For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
[6] Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
[7] But we were gentle among you, even as a nurse cherisheth her children:
[8] So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
[9] For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
[10] Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
[11] As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
[12] That ye would walk worthy of God, who hath called you unto his kingdom and glory.
[13] For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
[14] For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
[15] Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
[16] Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
[17] But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
[18] Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
[19] For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
[20] For ye are our glory and joy.

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1Thes.3

[1] Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
[2] And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
[3] That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
[4] For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
[5] For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
[6] But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
[7] Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
[8] For now we live, if ye stand fast in the Lord.
[9] For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
[10] Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
[11] Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
[12] And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
[13] To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

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1Thes.4

[1] Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
[2] For ye know what commandments we gave you by the Lord Jesus.
[3] For this is the will of God, even your sanctification, that ye should abstain from fornication:
[4] That every one of you should know how to possess his vessel in sanctification and honour;
[5] Not in the lust of concupiscence, even as the Gentiles which know not God:
[6] That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
[7] For God hath not called us unto uncleanness, but unto holiness.
[8] He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
[9] But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
[10] And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
[11] And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
[12] That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
[13] But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
[14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
[15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
[17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
[18] Wherefore comfort one another with these words.

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1Thes.5

[1] But of the times and the seasons, brethren, ye have no need that I write unto you.
[2] For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
[3] For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
[4] But ye, brethren, are not in darkness, that that day should overtake you as a thief.
[5] Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
[6] Therefore let us not sleep, as do others; but let us watch and be sober.
[7] For they that sleep sleep in the night; and they that be drunken are drunken in the night.
[8] But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
[9] For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
[10] Who died for us, that, whether we wake or sleep, we should live together with him.
[11] Wherefore comfort yourselves together, and edify one another, even as also ye do.
[12] And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
[13] And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
[14] Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
[15] See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
[16] Rejoice evermore.
[17] Pray without ceasing.
[18] In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
[19] Quench not the Spirit.
[20] Despise not prophesyings.
[21] Prove all things; hold fast that which is good.
[22] Abstain from all appearance of evil.
[23] And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
[24] Faithful is he that calleth you, who also will do it.
[25] Brethren, pray for us.
[26] Greet all the brethren with an holy kiss.
[27] I charge you by the Lord that this epistle be read unto all the holy brethren.
[28] The grace of our Lord Jesus Christ be with you. Amen.

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Colossians

Bible, King James Version

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Colossians

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Col.1

[1] Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
[2] To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
[3] We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
[4] Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
[5] For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
[6] Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
[7] As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
[8] Who also declared unto us your love in the Spirit.
[9] For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
[10] That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
[11] Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
[12] Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
[13] Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
[14] In whom we have redemption through his blood, even the forgiveness of sins:
[15] Who is the image of the invisible God, the firstborn of every creature:
[16] For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
[17] And he is before all things, and by him all things consist.
[18] And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
[19] For it pleased the Father that in him should all fulness dwell;
[20] And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
[21] And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
[22] In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
[23] If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
[24] Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
[25] Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
[26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
[27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
[28] Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
[29] Whereunto I also labour, striving according to his working, which worketh in me mightily.

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Col.2

[1] For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
[2] That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
[3] In whom are hid all the treasures of wisdom and knowledge.
[4] And this I say, lest any man should beguile you with enticing words.
[5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him:
[7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
[8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
[9] For in him dwelleth all the fulness of the Godhead bodily.
[10] And ye are complete in him, which is the head of all principality and power:
[11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
[12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
[13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
[14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
[15] And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
[16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
[17] Which are a shadow of things to come; but the body is of Christ.
[18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
[19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
[20] Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
[21] (Touch not; taste not; handle not;
[22] Which all are to perish with the using;) after the commandments and doctrines of men?
[23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

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Col.3

[1] If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
[2] Set your affection on things above, not on things on the earth.
[3] For ye are dead, and your life is hid with Christ in God.
[4] When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
[5] Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
[6] For which things' sake the wrath of God cometh on the children of disobedience:
[7] In the which ye also walked some time, when ye lived in them.
[8] But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
[9] Lie not one to another, seeing that ye have put off the old man with his deeds;
[10] And have put on the new man, which is renewed in knowledge after the image of him that created him:
[11] Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
[12] Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
[13] Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
[14] And above all these things put on charity, which is the bond of perfectness.
[15] And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
[16] Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
[17] And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
[18] Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
[19] Husbands, love your wives, and be not bitter against them.
[20] Children, obey your parents in all things: for this is well pleasing unto the Lord.
[21] Fathers, provoke not your children to anger, lest they be discouraged.
[22] Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
[23] And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
[24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
[25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

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Col.4

[1] Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
[2] Continue in prayer, and watch in the same with thanksgiving;
[3] Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
[4] That I may make it manifest, as I ought to speak.
[5] Walk in wisdom toward them that are without, redeeming the time.
[6] Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
[7] All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
[8] Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
[9] With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
[10] Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
[11] And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
[12] Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
[13] For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
[14] Luke, the beloved physician, and Demas, greet you.
[15] Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
[16] And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
[17] And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
[18] The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

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Malachi

Bible, King James Version

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Malachi

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Mal.1

[1] The burden of the word of the LORD to Israel by Malachi.
[2] I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
[3] And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
[4] Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
[5] And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
[6] A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
[7] Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
[8] And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
[9] And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
[10] Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
[11] For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
[12] But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
[13] Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
[14] But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

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Mal.2

[1] And now, O ye priests, this commandment is for you.
[2] If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
[3] Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
[4] And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
[5] My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
[6] The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
[7] For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
[8] But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
[9] Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
[10] Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
[11] Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
[12] The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
[13] And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
[14] Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
[15] And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
[16] For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
[17] Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

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Mal.3

[1] Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
[2] But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
[3] And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
[4] Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
[5] And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
[6] For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
[7] Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
[8] Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
[9] Ye are cursed with a curse: for ye have robbed me, even this whole nation.
[10] Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
[11] And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
[12] And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
[13] Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
[14] Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
[15] And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
[16] Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
[17] And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
[18] Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

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Mal.4

[1] For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
[2] But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
[3] And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
[4] Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
[5] Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
[6] And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

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Haggai

Bible, King James Version

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Haggai

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Hag.1

[1] In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
[2] Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD's house should be built.
[3] Then came the word of the LORD by Haggai the prophet, saying,
[4] Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
[5] Now therefore thus saith the LORD of hosts; Consider your ways.
[6] Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
[7] Thus saith the LORD of hosts; Consider your ways.
[8] Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
[9] Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
[10] Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
[11] And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
[12] Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
[13] Then spake Haggai the LORD's messenger in the LORD's message unto the people, saying, I am with you, saith the LORD.
[14] And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
[15] In the four and twentieth day of the sixth month, in the second year of Darius the king.

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Hag.2

[1] In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
[2] Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
[3] Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
[4] Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
[5] According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
[6] For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
[7] And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
[8] The silver is mine, and the gold is mine, saith the LORD of hosts.
[9] The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
[10] In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
[11] Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
[12] If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
[13] Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
[14] Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
[15] And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
[16] Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
[17] I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.
[18] Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD's temple was laid, consider it.
[19] Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
[20] And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
[21] Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
[22] And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
[23] In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

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