Saturday, May 25, 2013

Job 30-42


Job.30

[1] But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
[2] Yea, whereto might the strength of their hands profit me, in whom old age was perished?
[3] For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
[4] Who cut up mallows by the bushes, and juniper roots for their meat.
[5] They were driven forth from among men, (they cried after them as after a thief;)
[6] To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
[7] Among the bushes they brayed; under the nettles they were gathered together.
[8] They were children of fools, yea, children of base men: they were viler than the earth.
[9] And now am I their song, yea, I am their byword.
[10] They abhor me, they flee far from me, and spare not to spit in my face.
[11] Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
[12] Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
[13] They mar my path, they set forward my calamity, they have no helper.
[14] They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
[15] Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
[16] And now my soul is poured out upon me; the days of affliction have taken hold upon me.
[17] My bones are pierced in me in the night season: and my sinews take no rest.
[18] By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
[19] He hath cast me into the mire, and I am become like dust and ashes.
[20] I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
[21] Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
[22] Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
[23] For I know that thou wilt bring me to death, and to the house appointed for all living.
[24] Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
[25] Did not I weep for him that was in trouble? was not my soul grieved for the poor?
[26] When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
[27] My bowels boiled, and rested not: the days of affliction prevented me.
[28] I went mourning without the sun: I stood up, and I cried in the congregation.
[29] I am a brother to dragons, and a companion to owls.
[30] My skin is black upon me, and my bones are burned with heat.
[31] My harp also is turned to mourning, and my organ into the voice of them that weep.

Job.31

[1] I made a covenant with mine eyes; why then should I think upon a maid?
[2] For what portion of God is there from above? and what inheritance of the Almighty from on high?
[3] Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
[4] Doth not he see my ways, and count all my steps?
[5] If I have walked with vanity, or if my foot hath hasted to deceit;
[6] Let me be weighed in an even balance, that God may know mine integrity.
[7] If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
[8] Then let me sow, and let another eat; yea, let my offspring be rooted out.
[9] If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;
[10] Then let my wife grind unto another, and let others bow down upon her.
[11] For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
[12] For it is a fire that consumeth to destruction, and would root out all mine increase.
[13] If I did despise the cause of my manservant or of my maidservant, when they contended with me;
[14] What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
[15] Did not he that made me in the womb make him? and did not one fashion us in the womb?
[16] If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
[17] Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
[18] (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
[19] If I have seen any perish for want of clothing, or any poor without covering;
[20] If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
[21] If I have lifted up my hand against the fatherless, when I saw my help in the gate:
[22] Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
[23] For destruction from God was a terror to me, and by reason of his highness I could not endure.
[24] If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
[25] If I rejoiced because my wealth was great, and because mine hand had gotten much;
[26] If I beheld the sun when it shined, or the moon walking in brightness;
[27] And my heart hath been secretly enticed, or my mouth hath kissed my hand:
[28] This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
[29] If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
[30] Neither have I suffered my mouth to sin by wishing a curse to his soul.
[31] If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
[32] The stranger did not lodge in the street: but I opened my doors to the traveller.
[33] If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
[34] Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
[35] Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
[36] Surely I would take it upon my shoulder, and bind it as a crown to me.
[37] I would declare unto him the number of my steps; as a prince would I go near unto him.
[38] If my land cry against me, or that the furrows likewise thereof complain;
[39] If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
[40] Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.

Job.32

[1] So these three men ceased to answer Job, because he was righteous in his own eyes.
[2] Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
[3] Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
[4] Now Elihu had waited till Job had spoken, because they were elder than he.
[5] When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
[6] And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
[7] I said, Days should speak, and multitude of years should teach wisdom.
[8] But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
[9] Great men are not always wise: neither do the aged understand judgment.
[10] Therefore I said, Hearken to me; I also will shew mine opinion.
[11] Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
[12] Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
[13] Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
[14] Now he hath not directed his words against me: neither will I answer him with your speeches.
[15] They were amazed, they answered no more: they left off speaking.
[16] When I had waited, (for they spake not, but stood still, and answered no more;)
[17] I said, I will answer also my part, I also will shew mine opinion.
[18] For I am full of matter, the spirit within me constraineth me.
[19] Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
[20] I will speak, that I may be refreshed: I will open my lips and answer.
[21] Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
[22] For I know not to give flattering titles; in so doing my maker would soon take me away.

Job.33

[1] Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.
[2] Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
[3] My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
[4] The Spirit of God hath made me, and the breath of the Almighty hath given me life.
[5] If thou canst answer me, set thy words in order before me, stand up.
[6] Behold, I am according to thy wish in God's stead: I also am formed out of the clay.
[7] Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
[8] Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
[9] I am clean without transgression, I am innocent; neither is there iniquity in me.
[10] Behold, he findeth occasions against me, he counteth me for his enemy,
[11] He putteth my feet in the stocks, he marketh all my paths.
[12] Behold, in this thou art not just: I will answer thee, that God is greater than man.
[13] Why dost thou strive against him? for he giveth not account of any of his matters.
[14] For God speaketh once, yea twice, yet man perceiveth it not.
[15] In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
[16] Then he openeth the ears of men, and sealeth their instruction,
[17] That he may withdraw man from his purpose, and hide pride from man.
[18] He keepeth back his soul from the pit, and his life from perishing by the sword.
[19] He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
[20] So that his life abhorreth bread, and his soul dainty meat.
[21] His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
[22] Yea, his soul draweth near unto the grave, and his life to the destroyers.
[23] If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
[24] Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
[25] His flesh shall be fresher than a child's: he shall return to the days of his youth:
[26] He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
[27] He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
[28] He will deliver his soul from going into the pit, and his life shall see the light.
[29] Lo, all these things worketh God oftentimes with man,
[30] To bring back his soul from the pit, to be enlightened with the light of the living.
[31] Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
[32] If thou hast any thing to say, answer me: speak, for I desire to justify thee.
[33] If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.

Job.34

[1] Furthermore Elihu answered and said,
[2] Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
[3] For the ear trieth words, as the mouth tasteth meat.
[4] Let us choose to us judgment: let us know among ourselves what is good.
[5] For Job hath said, I am righteous: and God hath taken away my judgment.
[6] Should I lie against my right? my wound is incurable without transgression.
[7] What man is like Job, who drinketh up scorning like water?
[8] Which goeth in company with the workers of iniquity, and walketh with wicked men.
[9] For he hath said, It profiteth a man nothing that he should delight himself with God.
[10] Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
[11] For the work of a man shall he render unto him, and cause every man to find according to his ways.
[12] Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
[13] Who hath given him a charge over the earth? or who hath disposed the whole world?
[14] If he set his heart upon man, if he gather unto himself his spirit and his breath;
[15] All flesh shall perish together, and man shall turn again unto dust.
[16] If now thou hast understanding, hear this: hearken to the voice of my words.
[17] Shall even he that hateth right govern? and wilt thou condemn him that is most just?
[18] Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
[19] How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
[20] In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
[21] For his eyes are upon the ways of man, and he seeth all his goings.
[22] There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
[23] For he will not lay upon man more than right; that he should enter into judgment with God.
[24] He shall break in pieces mighty men without number, and set others in their stead.
[25] Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
[26] He striketh them as wicked men in the open sight of others;
[27] Because they turned back from him, and would not consider any of his ways:
[28] So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
[29] When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
[30] That the hypocrite reign not, lest the people be ensnared.
[31] Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
[32] That which I see not teach thou me: if I have done iniquity, I will do no more.
[33] Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
[34] Let men of understanding tell me, and let a wise man hearken unto me.
[35] Job hath spoken without knowledge, and his words were without wisdom.
[36] My desire is that Job may be tried unto the end because of his answers for wicked men.
[37] For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.

Job.35

[1] Elihu spake moreover, and said,
[2] Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
[3] For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
[4] I will answer thee, and thy companions with thee.
[5] Look unto the heavens, and see; and behold the clouds which are higher than thou.
[6] If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
[7] If thou be righteous, what givest thou him? or what receiveth he of thine hand?
[8] Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
[9] By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
[10] But none saith, Where is God my maker, who giveth songs in the night;
[11] Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
[12] There they cry, but none giveth answer, because of the pride of evil men.
[13] Surely God will not hear vanity, neither will the Almighty regard it.
[14] Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
[15] But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
[16] Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

Job.36

[1] Elihu also proceeded, and said,
[2] Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.
[3] I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
[4] For truly my words shall not be false: he that is perfect in knowledge is with thee.
[5] Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
[6] He preserveth not the life of the wicked: but giveth right to the poor.
[7] He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
[8] And if they be bound in fetters, and be holden in cords of affliction;
[9] Then he sheweth them their work, and their transgressions that they have exceeded.
[10] He openeth also their ear to discipline, and commandeth that they return from iniquity.
[11] If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
[12] But if they obey not, they shall perish by the sword, and they shall die without knowledge.
[13] But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
[14] They die in youth, and their life is among the unclean.
[15] He delivereth the poor in his affliction, and openeth their ears in oppression.
[16] Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
[17] But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
[18] Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
[19] Will he esteem thy riches? no, not gold, nor all the forces of strength.
[20] Desire not the night, when people are cut off in their place.
[21] Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
[22] Behold, God exalteth by his power: who teacheth like him?
[23] Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
[24] Remember that thou magnify his work, which men behold.
[25] Every man may see it; man may behold it afar off.
[26] Behold, God is great, and we know him not, neither can the number of his years be searched out.
[27] For he maketh small the drops of water: they pour down rain according to the vapour thereof:
[28] Which the clouds do drop and distil upon man abundantly.

[29] Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
[30] Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
[31] For by them judgeth he the people; he giveth meat in abundance.
[32] With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
[33] The noise thereof sheweth concerning it, the cattle also concerning the vapour.

Job.37

[1] At this also my heart trembleth, and is moved out of his place.
[2] Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
[3] He directeth it under the whole heaven, and his lightning unto the ends of the earth.
[4] After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
[5] God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
[6] For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
[7] He sealeth up the hand of every man; that all men may know his work.
[8] Then the beasts go into dens, and remain in their places.
[9] Out of the south cometh the whirlwind: and cold out of the north.
[10] By the breath of God frost is given: and the breadth of the waters is straitened.
[11] Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
[12] And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
[13] He causeth it to come, whether for correction, or for his land, or for mercy.
[14] Hearken unto this, O Job: stand still, and consider the wondrous works of God.
[15] Dost thou know when God disposed them, and caused the light of his cloud to shine?
[16] Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
[17] How thy garments are warm, when he quieteth the earth by the south wind?
[18] Hast thou with him spread out the sky, which is strong, and as a molten looking glass?
[19] Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
[20] Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
[21] And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
[22] Fair weather cometh out of the north: with God is terrible majesty.
[23] Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
[24] Men do therefore fear him: he respecteth not any that are wise of heart.

Job.38


[1] Then the LORD answered Job out of the whirlwind, and said,
[2] Who is this that darkeneth counsel by words without knowledge?
[3] Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
[4] Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
[5] Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
[6] Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
When the morningstars sang together

[7] When the morning stars sang together, and all the sons of God shouted for joy?
[8] Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
[9] When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
[10] And brake up for it my decreed place, and set bars and doors,
[11] And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
[12] Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
[13] That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
[14] It is turned as clay to the seal; and they stand as a garment.
[15] And from the wicked their light is withholden, and the high arm shall be broken.
[16] Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
[17] Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
[18] Hast thou perceived the breadth of the earth? declare if thou knowest it all.
[19] Where is the way where light dwelleth? and as for darkness, where is the place thereof,
[20] That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
[21] Knowest thou it, because thou wast then born? or because the number of thy days is great?
[22] Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
[23] Which I have reserved against the time of trouble, against the day of battle and war?
[24] By what way is the light parted, which scattereth the east wind upon the earth?
[25] Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
[26] To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
[27] To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
[28] Hath the rain a father? or who hath begotten the drops of dew?
[29] Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
[30] The waters are hid as with a stone, and the face of the deep is frozen.
[31] Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
[32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
[33] Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
[34] Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
[35] Canst thou send lightnings, that they may go, and say unto thee, Here we are?
[36] Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
[37] Who can number the clouds in wisdom? or who can stay the bottles of heaven,
[38] When the dust groweth into hardness, and the clods cleave fast together?
[39] Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,
[40] When they couch in their dens, and abide in the covert to lie in wait?
[41] Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Job.39

[1] Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
[2] Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?
[3] They bow themselves, they bring forth their young ones, they cast out their sorrows.
[4] Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
[5] Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
[6] Whose house I have made the wilderness, and the barren land his dwellings.
[7] He scorneth the multitude of the city, neither regardeth he the crying of the driver.
[8] The range of the mountains is his pasture, and he searcheth after every green thing.
[9] Will the unicorn be willing to serve thee, or abide by thy crib?
[10] Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
[11] Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?
[12] Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
[13] Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
[14] Which leaveth her eggs in the earth, and warmeth them in dust,
[15] And forgetteth that the foot may crush them, or that the wild beast may break them.
[16] She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
[17] Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
[18] What time she lifteth up herself on high, she scorneth the horse and his rider.
[19] Hast thou given the horse strength? hast thou clothed his neck with thunder?
[20] Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
[21] He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
[22] He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
[23] The quiver rattleth against him, the glittering spear and the shield.
[24] He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
[25] He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
[26] Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
[27] Doth the eagle mount up at thy command, and make her nest on high?
[28] She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
[29] From thence she seeketh the prey, and her eyes behold afar off.
[30] Her young ones also suck up blood: and where the slain are, there is she.

Job.40

[1] Moreover the LORD answered Job, and said,
[2] Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
[3] Then Job answered the LORD, and said,
[4] Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
[5] Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
[6] Then answered the LORD unto Job out of the whirlwind, and said,
[7] Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
[8] Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
[9] Hast thou an arm like God? or canst thou thunder with a voice like him?
[10] Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
[11] Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
[12] Look on every one that is proud, and bring him low; and tread down the wicked in their place.
[13] Hide them in the dust together; and bind their faces in secret.
[14] Then will I also confess unto thee that thine own right hand can save thee.
[15] Behold now behemoth, which I made with thee; he eateth grass as an ox.
[16] Lo now, his strength is in his loins, and his force is in the navel of his belly.
[17] He moveth his tail like a cedar: the sinews of his stones are wrapped together.
[18] His bones are as strong pieces of brass; his bones are like bars of iron.
[19] He is the chief of the ways of God: he that made him can make his sword to approach unto him.
[20] Surely the mountains bring him forth food, where all the beasts of the field play.
[21] He lieth under the shady trees, in the covert of the reed, and fens.
[22] The shady trees cover him with their shadow; the willows of the brook compass him about.
[23] Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
[24] He taketh it with his eyes: his nose pierceth through snares.

Job.41

[1] Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
[2] Canst thou put an hook into his nose? or bore his jaw through with a thorn?
[3] Will he make many supplications unto thee? will he speak soft words unto thee?
[4] Will he make a covenant with thee? wilt thou take him for a servant for ever?
[5] Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
[6] Shall the companions make a banquet of him? shall they part him among the merchants?
[7] Canst thou fill his skin with barbed iron? or his head with fish spears?
[8] Lay thine hand upon him, remember the battle, do no more.
[9] Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
[10] None is so fierce that dare stir him up: who then is able to stand before me?
[11] Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
[12] I will not conceal his parts, nor his power, nor his comely proportion.
[13] Who can discover the face of his garment? or who can come to him with his double bridle?
[14] Who can open the doors of his face? his teeth are terrible round about.
[15] His scales are his pride, shut up together as with a close seal.
[16] One is so near to another, that no air can come between them.
[17] They are joined one to another, they stick together, that they cannot be sundered.
[18] By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
[19] Out of his mouth go burning lamps, and sparks of fire leap out.
[20] Out of his nostrils goeth smoke, as out of a seething pot or caldron.
[21] His breath kindleth coals, and a flame goeth out of his mouth.
[22] In his neck remaineth strength, and sorrow is turned into joy before him.
[23] The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
[24] His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
[25] When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
[26] The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
[27] He esteemeth iron as straw, and brass as rotten wood.
[28] The arrow cannot make him flee: slingstones are turned with him into stubble.
[29] Darts are counted as stubble: he laugheth at the shaking of a spear.
[30] Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
[31] He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
[32] He maketh a path to shine after him; one would think the deep to be hoary.
[33] Upon earth there is not his like, who is made without fear.
[34] He beholdeth all high things: he is a king over all the children of pride.

Job.42

[1] Then Job answered the LORD, and said,
[2] I know that thou canst do every thing, and that no thought can be withholden from thee.
[3] Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
[4] Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
[5] I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
[6] Wherefore I abhor myself, and repent in dust and ashes.
[7] And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
[8] Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering;
and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
[9] So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
[10] And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
[11] Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the











LORD had brought upon him: every man also gave him a
piece of money, and every one an earring of gold.
[12] So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
[13] He had also seven sons and three daughters.
[14] And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
[15] And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
[16] After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
[17] So Job died, being old and full of days.


Tuesday, May 14, 2013

Job 11-20



Job.11

[1] Then answered Zophar the Naamathite, and said,
[2] Should not the multitude of words be answered? and should a man full of talk be justified?
[3] Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
[4] For thou hast said, My doctrine is pure, and I am clean in thine eyes.
[5] But oh that God would speak, and open his lips against thee;
[6] And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
[7] Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
[8] It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
[9] The measure thereof is longer than the earth, and broader than the sea.
[10] If he cut off, and shut up, or gather together, then who can hinder him?
[11] For he knoweth vain men: he seeth wickedness also; will he not then consider it?
[12] For vain man would be wise, though man be born like a wild ass's colt.
[13] If thou prepare thine heart, and stretch out thine hands toward him;
[14] If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
[15] For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
[16] Because thou shalt forget thy misery, and remember it as waters that pass away:
[17] And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
[18] And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
[19] Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
[20] But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

Job.12

[1] And Job answered and said,
[2] No doubt but ye are the people, and wisdom shall die with you.
[3] But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
[4] I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
[5] He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
[6] The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
[7] But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
[8] Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
[9] Who knoweth not in all these that the hand of the LORD hath wrought this?
[10] In whose hand is the soul of every living thing, and the breath of all mankind.
[11] Doth not the ear try words? and the mouth taste his meat?
[12] With the ancient is wisdom; and in length of days understanding.
[13] With him is wisdom and strength, he hath counsel and understanding.
[14] Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
[15] Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
[16] With him is strength and wisdom: the deceived and the deceiver are his.
[17] He leadeth counsellers away spoiled, and maketh the judges fools.
[18] He looseth the bond of kings, and girdeth their loins with a girdle.
[19] He leadeth princes away spoiled, and overthroweth the mighty.
[20] He removeth away the speech of the trusty, and taketh away the understanding of the aged.
[21] He poureth contempt upon princes, and weakeneth the strength of the mighty.
[22] He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
[23] He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
[24] He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
[25] They grope in the dark without light, and he maketh them to stagger like a drunken man.

Job.13

[1] Lo, mine eye hath seen all this, mine ear hath heard and understood it.
[2] What ye know, the same do I know also: I am not inferior unto you.
[3] Surely I would speak to the Almighty, and I desire to reason with God.
[4] But ye are forgers of lies, ye are all physicians of no value.
[5] O that ye would altogether hold your peace! and it should be your wisdom.
[6] Hear now my reasoning, and hearken to the pleadings of my lips.
[7] Will ye speak wickedly for God? and talk deceitfully for him?
[8] Will ye accept his person? will ye contend for God?
[9] Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
[10] He will surely reprove you, if ye do secretly accept persons.
[11] Shall not his excellency make you afraid? and his dread fall upon you?
[12] Your remembrances are like unto ashes, your bodies to bodies of clay.
[13] Hold your peace, let me alone, that I may speak, and let come on me what will.
[14] Wherefore do I take my flesh in my teeth, and put my life in mine hand?
[15] Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
[16] He also shall be my salvation: for an hypocrite shall not come before him.
[17] Hear diligently my speech, and my declaration with your ears.
[18] Behold now, I have ordered my cause; I know that I shall be justified.
[19] Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
[20] Only do not two things unto me: then will I not hide myself from thee.
[21] Withdraw thine hand far from me: and let not thy dread make me afraid.
[22] Then call thou, and I will answer: or let me speak, and answer thou me.
[23] How many are mine iniquities and sins? make me to know my transgression and my sin.
[24] Wherefore hidest thou thy face, and holdest me for thine enemy?
[25] Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
[26] For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
[27] Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
[28] And he, as a rotten thing, consumeth, as a garment that is moth eaten.

Job.14

[1] Man that is born of a woman is of few days, and full of trouble.
[2] He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
[3] And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
[4] Who can bring a clean thing out of an unclean? not one.
[5] Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
[6] Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
[7] For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
[8] Though the root thereof wax old in the earth, and the stock thereof die in the ground;
[9] Yet through the scent of water it will bud, and bring forth boughs like a plant.
[10] But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
[11] As the waters fail from the sea, and the flood decayeth and drieth up:
[12] So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
[13] O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
[14] If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
[15] Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
[16] For now thou numberest my steps: dost thou not watch over my sin?
[17] My transgression is sealed up in a bag, and thou sewest up mine iniquity.
[18] And surely the mountain falling cometh to nought, and the rock is removed out of his place.
[19] The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
[20] Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
[21] His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
[22] But his flesh upon him shall have pain, and his soul within him shall mourn.

Job.15

[1] Then answered Eliphaz the Temanite, and said,
[2] Should a wise man utter vain knowledge, and fill his belly with the east wind?
[3] Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
[4] Yea, thou castest off fear, and restrainest prayer before God.
[5] For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
[6] Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
[7] Art thou the first man that was born? or wast thou made before the hills?
[8] Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
[9] What knowest thou, that we know not? what understandest thou, which is not in us?
[10] With us are both the grayheaded and very aged men, much elder than thy father.
[11] Are the consolations of God small with thee? is there any secret thing with thee?
[12] Why doth thine heart carry thee away? and what do thy eyes wink at,
[13] That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
[14] What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
[15] Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
[16] How much more abominable and filthy is man, which drinketh iniquity like water?
[17] I will shew thee, hear me; and that which I have seen I will declare;
[18] Which wise men have told from their fathers, and have not hid it:
[19] Unto whom alone the earth was given, and no stranger passed among them.
[20] The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
[21] A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
[22] He believeth not that he shall return out of darkness, and he is waited for of the sword.
[23] He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
[24] Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
[25] For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
[26] He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
[27] Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
[28] And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
[29] He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
[30] He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
[31] Let not him that is deceived trust in vanity: for vanity shall be his recompence.
[32] It shall be accomplished before his time, and his branch shall not be green.
[33] He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
[34] For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
[35] They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

Job.16

[1] Then Job answered and said,
[2] I have heard many such things: miserable comforters are ye all.
[3] Shall vain words have an end? or what emboldeneth thee that thou answerest?
[4] I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.
[5] But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
[6] Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
[7] But now he hath made me weary: thou hast made desolate all my company.
[8] And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
[9] He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
[10] They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
[11] God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
[12] I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
[13] His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
[14] He breaketh me with breach upon breach, he runneth upon me like a giant.
[15] I have sewed sackcloth upon my skin, and defiled my horn in the dust.
[16] My face is foul with weeping, and my eyelids is the shadow of death;
[17] Not for any injustice in mine hands: also my prayer is pure.
[18] O earth, cover not thou my blood, and let my cry have no place.
[19] Also now, behold, my witness is in heaven, and my record is on high.
[20] My friends scorn me: but mine eye poureth out tears unto God.
[21] O that one might plead for a man with God, as a man pleadeth for his neighbour!
[22] When a few years are come, then I shall go the way whence I shall not return.

Job.17

[1] My breath is corrupt, my days are extinct, the graves are ready for me.
[2] Are there not mockers with me? and doth not mine eye continue in their provocation?
[3] Lay down now, put me in a surety with thee; who is he that will strike hands with me?
[4] For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
[5] He that speaketh flattery to his friends, even the eyes of his children shall fail.
[6] He hath made me also a byword of the people; and aforetime I was as a tabret.
[7] Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
[8] Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
[9] The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
[10] But as for you all, do ye return, and come now: for I cannot find one wise man among you.
[11] My days are past, my purposes are broken off, even the thoughts of my heart.
[12] They change the night into day: the light is short because of darkness.
[13] If I wait, the grave is mine house: I have made my bed in the darkness.
[14] I have said to corruption, Thou art my father: to the worm, Thou are my mother, and my sister.
[15] And where is now my hope? as for my hope, who shall see it?
[16] They shall go down to the bars of the pit, when our rest together is in the dust.

Job.18

[1] Then answered Bildad the Shuhite, and said,
[2] How long will it be ere ye make an end of words? mark, and afterwards we will speak.
[3] Wherefore are we counted as beasts, and reputed vile in your sight?
[4] He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
[5] Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
[6] The light shall be dark in his tabernacle, and his candle shall be put out with him.
[7] The steps of his strength shall be straitened, and his own counsel shall cast him down.
[8] For he is cast into a net by his own feet, and he walketh upon a snare.
[9] The gin shall take him by the heel, and the robber shall prevail against him.
[10] The snare is laid for him in the ground, and a trap for him in the way.
[11] Terrors shall make him afraid on every side, and shall drive him to his feet.
[12] His strength shall be hungerbitten, and destruction shall be ready at his side.
[13] It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
[14] His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
[15] It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
[16] His roots shall be dried up beneath, and above shall his branch be cut off.
[17] His remembrance shall perish from the earth, and he shall have no name in the street.
[18] He shall be driven from light into darkness, and chased out of the world.
[19] He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
[20] They that come after him shall be astonied at his day, as they that went before were affrighted.
[21] Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.

Job.19

[1] Then Job answered and said,
[2] How long will ye vex my soul, and break me in pieces with words?
[3] These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
[4] And be it indeed that I have erred, mine error remaineth with myself.
[5] If indeed ye will magnify yourselves against me, and plead against me my reproach:
[6] Know now that God hath overthrown me, and hath compassed me with his net.
[7] Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
[8] He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
[9] He hath stripped me of my glory, and taken the crown from my head.
[10] He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
[11] He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
[12] His troops come together, and raise up their way against me, and encamp round about my tabernacle.
[13] He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
[14] My kinsfolk have failed, and my familiar friends have forgotten me.
[15] They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
[16] I called my servant, and he gave me no answer; I intreated him with my mouth.
[17] My breath is strange to my wife, though I intreated for the children's sake of mine own body.
[18] Yea, young children despised me; I arose, and they spake against me.
[19] All my inward friends abhorred me: and they whom I loved are turned against me.
[20] My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
[21] Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
[22Why do ye persecute me as God, and are not satisfied with my flesh?
[23] Oh that my words were now written! oh that they were printed in a book!
[24] That they were graven with an iron pen and lead in the rock for ever!
[25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
[26] And though after my skin worms destroy this body, yet in my flesh shall I see God:
[27] Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
[28] But ye should say, Why persecute we him, seeing the root of the matter is found in me?
[29] Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.

Job.20

[1] Then answered Zophar the Naamathite, and said,
[2] Therefore do my thoughts cause me to answer, and for this I make haste.
[3] I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
[4] Knowest thou not this of old, since man was placed upon earth,
[5] That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
[6] Though his excellency mount up to the heavens, and his head reach unto the clouds;
[7] Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
[8] He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
[9] The eye also which saw him shall see him no more; neither shall his place any more behold him.
[10] His children shall seek to please the poor, and his hands shall restore their goods.
[11] His bones are full of the sin of his youth, which shall lie down with him in the dust.
[12] Though wickedness be sweet in his mouth, though he hide it under his tongue;
[13] Though he spare it, and forsake it not; but keep it still within his mouth:
[14] Yet his meat in his bowels is turned, it is the gall of asps within him.
[15] He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
[16] He shall suck the poison of asps: the viper's tongue shall slay him.
[17] He shall not see the rivers, the floods, the brooks of honey and butter.
[18] That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
[19] Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
[20] Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
[21] There shall none of his meat be left; therefore shall no man look for his goods.
[22] In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
[23] When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
[24] He shall flee from the iron weapon, and the bow of steel shall strike him through.
[25] It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
[26] All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
[27] The heaven shall reveal his iniquity; and the earth shall rise up against him.
[28] The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
[29] This is the portion of a wicked man from God, and the heritage appointed unto him by God.

Sunday, May 12, 2013

Daniel


Bible, King James Version


Daniel


Dan.1

[1] In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
[2] And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
[3] And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
[4] Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
[5] And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
[6] Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
[7] Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
[8] But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
[9] Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
[10] And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
[11] Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
[12] Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
[13] Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
[14] So he consented to them in this matter, and proved them ten days.
[15] And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
[16] Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
[17] As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
[18] Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
[19] And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
[20] And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
[21] And Daniel continued even unto the first year of king Cyrus.

Dan.2

[1] And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
[2] Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
[3] And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
[4] Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
[5] The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
[6] But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
[7] They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
[8] The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
[9] But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
[10] The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
[11] And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
[12] For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
[13] And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
[14] Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:
[15] He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
[16] Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
[17] Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
[18] That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
[19] Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
[20] Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
[21] And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
[22] He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
[23] I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
[24] Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
[25] Then Arioch brought in Daniel before the king in haste and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
[26] The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
[27] Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
[28] But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
[29] As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
[30] But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
[31] Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
[32] This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
[33] His legs of iron, his feet part of iron and part of clay.
[34] Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
[35] Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
[36] This is the dream; and we will tell the interpretation thereof before the king.
[37] Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
[38] And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
[39] And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
[40] And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
[41] And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
[42] And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
[43] And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
[44] And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
[45] Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
[46] Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
[47] The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
[48] Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
[49] Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Dan.3

[1] Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
[2] Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
[3] Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
[4] Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
[5] That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
[6] And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
[7] Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
[8] Wherefore at that time certain Chaldeans came near, and accused the Jews.
[9] They spake and said to the king Nebuchadnezzar, O king, live for ever.
[10] Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:
[11] And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
[12] There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
[13] Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
[14] Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
[15] Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
[16] Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
[17] If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
[18] But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
[19] Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
[20] And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
[21] Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
[22] Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
[23] And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
[24] Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
[25] He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
[26] Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.
[27] And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
[28] Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
[29] Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
[30] Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.

Dan.4

[1] Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
[2] I thought it good to shew the signs and wonders that the high God hath wrought toward me.
[3] How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
[4] I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
[5] I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
[6] Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
[7] Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
[8] But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
[9] O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
[10] Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
[11] The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
[12] The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
[13] I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
[14] He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
[15] Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
[16] Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
[17] This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
[18] This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
[19] Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
[20] The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
[21] Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
[22] It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
[23] And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
[24] This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
[25] That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
[26] And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
[27] Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
[28] All this came upon the king Nebuchadnezzar.
[29] At the end of twelve months he walked in the palace of the kingdom of Babylon.
[30] The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
[31] While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
[32] And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
[33] The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.
[34] And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
[35] And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
[36] At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
[37] Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Dan.5

[1] Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
[2] Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
[3] Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
[4] They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
[5] In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.
[6] Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
[7] The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
[8] Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
[9] Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
[10] Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
[11] There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
[12] Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
[13] Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?
[14] I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.
[15] And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing
[16] And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
[17] Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
[18] O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
[19] And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
[20] But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
[21] And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
[22] And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
[23] But hast lifted up thyself against the LORD of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
[24] Then was the part of the hand sent from him; and this writing was written.
[25] And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
[26] This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
[27] TEKEL; Thou art weighed in the balances, and art found wanting.
[28] PERES; Thy kingdom is divided, and given to the Medes and Persians.
[29] Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
[30] In that night was Belshazzar the king of the Chaldeans slain.
[31] And Darius the Median took the kingdom, being about threescore and two years old.

Dan.6

[1] It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
[2] And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
[3] Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
[4] Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
[5] Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
[6] Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
[7] All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
[8] Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
[9] Wherefore king Darius signed the writing and the decree.
[10] Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
[11] Then these men assembled, and found Daniel praying and making supplication before his God.
[12] Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
[13] Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
[14] Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
[15] Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
[16] Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
[17] And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
[18] Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
[19] Then the king arose very early in the morning, and went in haste unto the den of lions.
[20] And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
[21] Then said Daniel unto the king, O king, live for ever.
[22] My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
[23] Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
[24] And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
[25] Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
[26] I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
[27] He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
[28] So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

Dan.7

[1] In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
[2] Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
[3] And four great beasts came up from the sea, diverse one from another.
[4] The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
[5] And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
[6] After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
[7] After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
[8] I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
[9] I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
[10] A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
[11] I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
[12] As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
[13] I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
[14] And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
[15] I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
[16] I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
[17] These great beasts, which are four, are four kings, which shall arise out of the earth.
[18] But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
[19] Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
[20] And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
[21] I beheld, and the same horn made war with the saints, and prevailed against them;
[22] Until the
Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
[23] Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
[24] And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
[25] And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
[26] But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
[27] And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
[28] Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Dan.8

[1] In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
[2] And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
[3] Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
[4] I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
[5] And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
[6] And he came to the ram that had two horns, which I had there seen standing before the river, and ran unto him in the fury of his power.
[7] And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
[8] Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
[9] And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
[10] And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
[11] Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
[12] And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
[13] Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
[14] And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
[15] And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
[16] And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
[17] So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
[18] Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
[19] And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
[20] The ram which thou sawest having two horns are the kings of Media and Persia.
[21] And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
[22] Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
[23] And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
[24] And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
[25] And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
[26] And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
[27] And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

Dan.9

[1] In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
[2] In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
[3] And I set my face unto the Lord God, to seek by prayer and supplication, with fasting, and sackcloth, and ashes:
[4] And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
[5] We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
[6] Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
[7] O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
[8] O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
[9] To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
[10] Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
[11] Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
[12] And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
[13] As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
[14] Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
[15] And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
[16] O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
[17] Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
[18] O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
[19] O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
[20] And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
[21] Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
[22] And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
[23] At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
[24] Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
[25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
[26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
[27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Dan.10

[1] In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
[2] In those days I Daniel was mourning three full weeks.
[3] I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
[4] And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
[5] Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
[6] His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
[7] And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
[8] Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
[9] Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
[10] And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
[11] And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
[12] Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
[13] But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
[14] Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
[15] And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
[16] And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
[17] For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
[18] Then there came again and touched me one like the appearance of a man, and he strengthened me,
[19] And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
[20] Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
[21] But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

Dan.11

[1] Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
[2] And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
[3] And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
[4] And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
[5] And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
[6] And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
[7] But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
[8] And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
[9] So the king of the south shall come into his kingdom, and shall return into his own land.
[10] But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.
[11] And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
[12] And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
[13] For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
[14] And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
[15] So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
[16] But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
[17] He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
[18] After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
[19] Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.
[20] Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
[21] And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
[22] And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.
[23] And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.
[24] He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.
[25] And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
[26] Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.
[27] And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
[28] Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
[29] At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
[30] For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.
[31] And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
[32] And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.
[33] And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
[34] Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.
[35] And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
[36] And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
[37] Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
[38] But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
[39] Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
[40] And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.
[41] He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
[42] He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.
[43] But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
[44] But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.
[45] And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Dan.12

[1] And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
[2] And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
[3] And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
[4] But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
[5] Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
[6] And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
[7] And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
[8] And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
[9] And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
[10] Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
[11] And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
[12] Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
[13] But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.